The picture Our Lord gives is not that of a channel but a fountain. “Be being filled,” and the sweetness of vital relationship to Jesus will flow out of the saint as lavishly as it is imparted to him. If you find your life is not flowing out as it should, you are to blame; something has obstructed the flow. Keep right at the Source, and – you will be blessed personally? No, out of you will flow rivers of living water, irrepressible life.

We are to be centres through which Jesus can flow as rivers of living water in blessing to every one. Some of us are like the Dead Sea, always taking in but never giving out, because we are not rightly related to the Lord Jesus. As surely as we receive from Him, He will pour out through us, and in the measure He is not pouring out, there is a defect in our relationship to Him. Is there anything between you and Jesus Christ? Is there anything that hinders your belief in Him? If not, Jesus says, out of you will flow rivers of living water. It is not a blessing passed on, not an experience stated, but a river continually flowing. Keep at the Source, guard well your belief in Jesus Christ and your relationship to Him, and there will be a steady flow for other lives, no dryness and no deadness.

Is it not too extravagant to say that out of an individual believer rivers are going to flow? “I do not see the rivers,” you say. Never look at yourself from the standpoint of – Who am I? In the history of God’s work you will nearly always find that it has started from the obscure, the unknown, the ignored, but the steadfastly true to Jesus Christ.

[CHAMBERS, MY UTMOST] ]]> http://blog.monvee.com/?feed=rss2&p=637 0 http://blog.monvee.com/?p=635 http://blog.monvee.com/?p=635#comments Mon, 06 Sep 2010 05:49:07 +0000 monvee http://blog.monvee.com/?p=635 “Rivers of living water.” John 7:38

A river touches places of which its source knows nothing, and Jesus says if we have received of His fulness, however small the visible measure of our lives, out of us will flow the rivers that will bless to the uttermost parts of the earth. We have nothing to do with the outflow – “This is the work of God that yebelieve. . . .” God rarely allows a soul to see how great a blessing he is.

A river is victoriously persistent, it overcomes all barriers. For a while it goes steadily on its course, then it comes to an obstacle and for a while it is baulked, but it soon makes a pathway round the obstacle. Or a river will drop out of sight for miles, and presently emerge again broader and grander than ever. You can see God using some lives, but into your life an obstacle has come and you do not seem to be of any use. Keep paying attention to the Source, and God will either take you round the obstacle or remove it. The river of the Spirit of God overcomes all obstacles. Never get your eyes on the obstacle or on the difficulty. The obstacle is a matter of indifference to the river which will flow steadily through you if you remember to keep right at the Source. Never allow anything to come between yourself and Jesus Christ, no emotion, or experience; nothing must keep you from the one great sovereign Source.

Think of the healing and far-flung rivers nursing themselves in our souls! God has been opening up marvellous truths to our minds, and every point He has opened up is an indication of the wider power of the river He will flow through us. If you believe in Jesus, you will find that God has nourished in you mighty torrents of blessing for others.

[CHAMBERS, MY UTMOST] ]]> http://blog.monvee.com/?feed=rss2&p=635 0 http://blog.monvee.com/?p=633 http://blog.monvee.com/?p=633#comments Sun, 05 Sep 2010 05:47:55 +0000 monvee http://blog.monvee.com/?p=633 “Watch with Me.” Matthew 26:40

“Watch with Me” – with no private point of view of your own at all, but watch entirely with Me. In the early stages we do not watch with Jesus, we watch for Him. We do not watch with Him through the revelation of the Bible; in the circumstances of our lives. Our Lord is trying to introduce us to identification with Himself in a particular Gethsemane, and we will not go; we say – “No, Lord, I cannot see the meaning of this, it is bitter.” How can we possibly watch with Someone Who is inscrutable? How are we going to understand Jesus sufficiently to watch with Him in His Gethsemane, when we do not know even what His suffering is for? We do not know how to watch with Him; we are only used to the idea of Jesus watching with us.

The disciples loved Jesus Christ to the limit of their natural capacity, but they did not understand what He was after. In the Garden of Gethsemane they slept for their own sorrow, and at the end of three years of the closest intimacy they “all forsook Him and fled.”

“They were all filled with the Holy Ghost” – the same “they,” but something wonderful has happened in between – Our Lord’s Death and Resurrection and Ascension; and the disciples have been invaded by the Holy Spirit. Our Lord had said – “Ye shall receive power after that the Holy Ghost is come upon you,” and this meant that they learned to watch with Him all the rest of their lives.

[CHAMBERS, MY UTMOST] ]]> http://blog.monvee.com/?feed=rss2&p=633 0 http://blog.monvee.com/?p=631 http://blog.monvee.com/?p=631#comments Sat, 04 Sep 2010 05:46:52 +0000 monvee http://blog.monvee.com/?p=631 “Thine they were, and Thou gavest them Me.” John 17:6

The missionary is one in whom the Holy Ghost has wrought this realization – “Ye are not your own.” To say, “I am not my own” is to have reached a great point in spiritual nobility. The true nature of the life in the actual whirl is the deliberate giving up of myself to another in sovereign preference, and that other is Jesus Christ. The Holy Spirit expounds the nature of Jesus to me in order to make me one with my Lord, not that I might go off as a showroom exhibit. Our Lord never sent any of the disciples out on the ground of what He had done for them. It was not until after the Resurrection, when the disciples had perceived by the power of the Holy Spirit Whom He was, that Jesus said “Go.”

“If any man come to me and hate not . . . , he cannot be My disciple,” not, he cannot be good and upright, but, he cannot be one over whom Jesus writes the word “Mine.” Any one of the relationships Our Lord mentions may be a competitive relationship. I may prefer to belong to my mother, or to my wife, or to myself; then, says Jesus, you cannot be My disciple. This does not mean I will not be saved, but it does mean that I cannot be “His.”

Our Lord makes a disciple His own possession, He becomes responsible for him. “Ye shall be witnesses unto Me.” The spirit that comes in is not that ofdoing anything for Jesus, but of being a perfect delight to Him. The secret of the missionary is – I am His, and He is carrying out His enterprises through me.

Be entirely His.

[CHAMBERS, MY UTMOST] peigh’s special day!

What has been like water from the well of Bethlehem to you recently – love, friendship, spiritual blessing? Then at the peril of your soul, you take it to satisfy yourself. If you do, you cannot pour it out before the Lord. You can never sanctify to God that with which you long to satisfy yourself. If you satisfy yourself with a blessing from God, it will corrupt you; you must sacrifice it, pour it out, do with it what common sense says is an absurd waste.

How am I to pour out unto the Lord natural love or spiritual blessing? In one way only – in the determination of my mind. There are certain acts of other people which one could never accept if one did not know God, because it is not within human power to repay them. But immediately I say – This is too great and worthy for me, it is not meant for a human being at all, I must pour it out unto the Lord, then these things pour out in rivers of living water all around. Until I do pour these things out before the Lord, they endanger those I love as well as myself because they will turn to lust. We can be lustful in things which are not sordid and vile. Love has to get to its transfiguration point of being poured out unto the Lord.

If you have become bitter and sour, it is because when God gave you a blessing you clutched it for yourself; whereas if you had poured it out unto the Lord, you would have been the sweetest person out of heaven. If you are always taking blessings to yourself and never learn to pour out anything unto the Lord, other people do not get their horizon enlarged through you.

[CHAMBERS, MY UTMOST] ]]> http://blog.monvee.com/?feed=rss2&p=629 0 http://blog.monvee.com/?p=620 http://blog.monvee.com/?p=620#comments Thu, 02 Sep 2010 05:50:38 +0000 monvee http://blog.monvee.com/?p=620 “He that believeth in Me . . out of him shall flow. . . .” John 7:38

Jesus did not say – “he that believeth in Me shall realize the blessing of the fulness of God,” but – “he that believeth in Me out of him shall escape everything he receives.” Our Lord’s teaching is always anti-self-realization. His purpose is not the development of a man; His purpose is to make a man exactly like Himself, and the characteristic of the Son of God is self-expenditure. If we believe in Jesus, it is not what we gain, but what He pours through us that counts. It is not that God makes us beautifully rounded grapes, but that He squeezes the sweetness out of us. Spiritually, we cannot measure our life by success, but only by what God pours through us, and we cannot measure that at all.

When Mary of Bethany broke the box of precious ointment and poured it on Jesus’ head, it was an act for which no one else saw any occasion; the disciples said it was a waste. But Jesus commended Mary for her extravagant act of devotion, and said that wherever His gospel was preached “this also that she hath done shall be spoken of for a memorial of her.” Our Lord is carried beyond Himself with joy when He sees any of us doing what Mary did, not being set on this or that economy, but being abandoned to Him. God spilt the life of His Son that the world might be saved; are we prepared to spill out our lives for Him?

“He that believeth in Me out of him shall flow rivers of living water” – hundreds of other lives will be continually refreshed. It is time now to break the life, to cease craving for satisfaction, and to spill the thing out. Our Lord is asking who of us will do it for Him?

[Chambers, My Utmost] ]]> http://blog.monvee.com/?feed=rss2&p=620 1 http://blog.monvee.com/?p=618 http://blog.monvee.com/?p=618#comments Wed, 01 Sep 2010 05:50:40 +0000 monvee http://blog.monvee.com/?p=618 “Ye shall be holy; for I am holy.” 1 Peter 1:16 (R.V.)

Continually restate to yourself what the purpose of your life is. The destined end of man is not happiness, nor health, but holiness. Nowadays we have far too many affinities, we are dissipated with them; right, good, noble affinities which will yet have their fulfilment, but in the meantime God has to atrophy them. The one thing that matters is whether a man will accept the God Who will make him holy. At all costs a man must be rightly related to God.

Do I believe I need to be holy? Do I believe God can come into me and make me holy? If by your preaching you convince me that I am unholy, I resent your preaching. The preaching of the gospel awakens an intense resentment because it must reveal that I am unholy; but it also awakens an intense craving. God has one destined end for mankind, viz., holiness. His one aim is the production of saints. God is not an eternal blessing-machine for men; He did not come to save men out of pity: He came to save men because He had created them to be holy. The Atonement means that God can put me back into perfect union with Himself, without a shadow between, through the Death of Jesus Christ.

Never tolerate through sympathy with yourself or with others any practice that is not in keeping with a holy God. Holiness means unsullied walking with the feet, unsullied talking with the tongue, unsullied thinking with the mind – every detail of the life under the scrutiny of God. Holiness is not only what God gives me, but what I manifest that God has given me.

[Chambers, My Utmost]

What was the joy that Jesus had? It is an insult to use the word happiness in connection with Jesus Christ. The joy of Jesus was the absolute self-surrender and self-sacrifice of Himself to His Father, the joy of doing that which the Father sent Him to do. “I delight to do Thy will.” Jesus prayed that our joy might go on fulfilling itself until it was the same joy as His. Have I allowed Jesus Christ to introduce His joy to me?

The full flood of my life is not in bodily health, not in external happenings, not in seeing God’s work succeed, but in the perfect understanding of God, and in the communion with Him that Jesus Himself had. The first thing that will hinder this joy is the captious irritation of thinking out circumstances. The cares of this world, said Jesus, will choke God’s word. Before we know where we are, we are caught up in the shows of things. All that God has done for us is the mere threshold; He wants to get us to the place where we will be His witnesses and proclaim Who Jesus is.

Be rightly related to God, find your joy there, and out of you will flow rivers of living water. Be a centre for Jesus Christ to pour living water through. Stop being self-conscious, stop being a sanctified prig, and live the life hid with Christ. The life that is rightly related to God is as natural as breathing wherever it goes. The lives that have been of most blessing to you are those who were unconscious of it.

[Chambers, My Utmost]

Jesus Christ says, in effect, Don’t rejoice in successful service, but rejoice because you are rightly related to Me. The snare in Christian work is to rejoice in successful service, to rejoice in the fact that God has used you. You never can measure what God will do through you if you are rightly related to Jesus Christ. Keep your relationship right with Him, then whatever circumstances you are in, and whoever you meet day by day, He is pouring rivers of living water through you, and it is of His mercy that He does not let you know it. When once you are rightly related to God by salvation and sanctification, remember that wherever you are, you are put there by God; and by the reaction of your life on the circumstances around you, you will fulfil God’s purpose, as long as you keep in the light as God is in the light.

The tendency to-day is to put the emphasis on service. Beware of the people who make usefulness their ground of appeal. If you make usefulness the test, then Jesus Christ was the greatest failure that ever lived. The lodestar of the saint is God Himself, not estimated usefulness. It is the work that God does through us that counts, not what we do for Him. All that Our Lord heeds in a man’s life is the relationship of worth to His Father. Jesus is bringing many sons to glory.

[Chambers, My Utmost] ]]> http://blog.monvee.com/?feed=rss2&p=605 0 http://blog.monvee.com/?p=603 http://blog.monvee.com/?p=603#comments Sun, 29 Aug 2010 05:30:44 +0000 monvee http://blog.monvee.com/?p=603 Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?” John 11:40

Every time you venture out in the life of faith, you will find something in your common-sense circumstances that flatly contradicts your faith. Common sense is not faith, and faith is not common sense; they stand in the relation of the natural and the spiritual. Can you trust Jesus Christ where your common sense cannot trust Him? Can you venture heroically on Jesus Christ’s statements when the facts of your common-sense life shout – “It’s a lie?” On the mount it is easy to say – ‘Oh, yes, I believe God can do it’; but you have to come down into the demon-possessed valley and meet with facts that laugh ironically at the whole of your mount-of-transfiguration belief. Every time my programme of belief is clear to my own mind, I come across something that contradicts it. Let me say I believe God will supply all my need, and then let me run dry, with no outlook, and see whether I will go through the trial of faith, or whether I will sink back to something lower.

Faith must be tested, because it can be turned into a personal possession only through conflict. What is your faith up against just now? The test will either prove that your faith is right, or it will kill it. “Blessed is he whosoever shall not be offended in Me.” The final thing is confidence in Jesus. Believe steadfastly on Him and all you come up against will develop your faith. There is continual testing in the life of faith, and the last great test is death. May God keep us in fighting trim! Faith is unutterable trust in God, trust which never dreams that He will not stand by us.

[Chambers, My Utmost] ]]> http://blog.monvee.com/?feed=rss2&p=603 1